Thank you Stephan and Tracy for getting this Forum started.
Advance warning, I think that I've fallen a bit for a specific version of thinking at the moment. This is that we have two conflicting 'centres' from which we can choose to live our lives from.
The first is from the Genesis account of God making our species. This is from cribbed from the BibleRef commentary, which communicates something stunning:
"God's creation is described using the term bā'rā, which implies "creation" in the sense of "coming into being," or of "something from nothing."
But here, in Genesis 2:7, the creation of the first human being uses the Hebrew word for "formed:" yi'ser. This describes the actions of an artist, a sculptor, or a potter.
This term is specific in that it always refers to work done on some existing substance. In this case, God is forming human life from the ground itself. That Hebrew word is ā'pār, which refers to dirt, powder, debris, or ash.
Following the storyline of this verse, after being "formed," man was merely a lump of well-formed dirt.
It's what God did next that made us alive: He breathed into the man's nose the breath of life. Literally, God breathed life into the lump, transforming it into a living being, or "creature," or "soul."
All of life originated with God, but human life began with the personal breath of God. Without God, we simply would not live.
The name Adam is directly from the Hebrew ā'dām, which literally means "man." This name reflects the dust from which we were formed: the Hebrew word for ground is 'adamah'."
So, when God made a bloke, called 'Topsoil', God made us from creation's debris, from the planet itself he artistically sculpted us, then into this inanimate clay God-breathed 'the breath of life' and the debris sculpture became animated, referred to as a 'living soul'.
The life comes out of God's own being. I presume God does not need to breathe in and out to stay alive, so clearly, God exuding or expelling substances from His own being, so to say, is something other than human breath.
These are the only two ingredients, debris and God exudate. That makes us.
I assume that this substance that came from God is like some sort of a homing pigeon, a GPS, a homing device, that continually sighs and yearns to return back from where it originated from.
Therefore, this predominant characteristic, this 'breath of life' merged with the debris-puppet to form a living soul (body+breath combination). So this soul-body is one thing; an animated body.
So, we can say goodbye to Plato. No dualism (body and soul), even trialisms ('logos', 'thymos' and 'eros'), only oneness. Plato goes on to describe, in his parable of the 'Ship of Fools', how the captain of a boat is drugged and the control of the ship is given over to incompetent, mutineers.
The living soul of the Bible is in stark contrast with the fabled 'self' Plato describes as a boat, with a 'true self', captain. But jumping to Freud's odd restatement of Plato (Id, Ego and Super Ego), is full of a fractious crew of sub-egos or lesser selves. All these crew members constantly shout out directions and opinions into the ears of the hard-of-hearing and somewhat klutzy captain. This is the situation that the alternative centre we sometimes choose to live from is: bobbing along life's waves, in a cacophony of contradictions, on the verge of mutiny and out of control. May as well drink up all the grog and eat all the food, tomorrow we die.
In contrast, living from the centre of the living soul, this breath-of-life that originated from God is desperate to reconnect with God. Living from this centre, we end up as described in Psalm 42:1-2: "As the deer pants for the water brooks, So pants my soul for You, O God. My soul thirsts for God, for the living God. When shall I come and appear before God?" The living soul's primary hope is to appear right before God.
The separation from God is a form of groaning and suffering separation anxiety. Maybe all our human suffering comes right back to this simple, single angst.
When our bodies hurt through sickness, assault, or even horrendous violations such as rape, we suffer because we are vulnerable since we are 'exposed' no longer nestled deep inside of God. This exposure is felt through the flesh as pain.
We suffer mental anguish, rejection, unrequited love, disappointment, slander and other reflected assaults of the projected reflection distortions flung at us by others.
We feel naked and poor, the soul-body needs clothing - the shekinah of God's radiance clothed the naked ancestor in the story. It was a noble and rich, multi-coloured coat. Once we fell out of communion with God, we suffered cold and nakedness.
Suffering is a state of reality. But in this world of struggle, there is a solution (and that is possibly the sole purpose of devils, destruction, pain and disappointments), following the instinctive urges of the soul, to return back to God.
Later on, Jesus says to Nicodemus that he must be born a second time and that this second birth is when the Spirit of God incarnates the soul-body. But this is never us, only Him. It is a foreign lodger in our soul-body, making this soul-body a temple of God.
I do not think that humans are born with a spirit. I do not think there even is such a thing as a human spirit. I think there is only One Spirit that is of any worth, God! Lots of lessor disembodied, invisible creatures, some noble, some gross exist. This is why Jesus did so many demon deliverances -because people's soul-body-temple picked up 'squatters', spirits that are not benign, frequently observable, and mostly deceptively parasitical.
But, if we open the door and let Jesus (actually the Spirit of Jesus) in, we are incarnated with a true temple resident who will never leave us, forsake us or let us go. Unless we drastically decide to evict Him.
With this intimate proximity of God-in-us, we can yield our soul-body away from the fake fictional mental fabrication called the 'self' to the incarnated Truth. And so suffering is our friend to remind us that even if we are happy, everything is going swell, we are in fact pining, yearning, struggling and suffering - until 'in God, our soul comes to rest'.
This is what in all our various posts and blogs and thoughts, we always come back to 'letting go' which is a clumsy way of saying turn away, turn-towards and surrender to God's embrace.
Hardship is a forceful reminder of unconscious reality.
Hardship simply amplifies the constant whisper of the pain of separation and makes it scream or even shout loudly. Suffering makes the God-breath's separation from God amplify the primordial 'My God why have you forsaken me" residue in us.
There is a total cure for suffering; it is a God-engaged/ abiding/ grafted/ connected/ life, never disrupted or disturbed union with God.
But, we are not great at it and it requires lots and lots of struggle and failure and effort.
Also, this does not make suffering, or the causes of suffering cease. It disarms the effect of such suffering internally. Suffering becomes bearable, forgivable and tolerable. Not nice, not fun, not cool - survivable and eventually we can pass through victoriously, even though victory seldom feels triumphant, mostly just feelings of relief.
But, hey, take notice! What a magnificent truth! We are wonderfully made and God likes to live in clay pots. We are gifted with the 'living-breath' that made us a 'living-soul-body', and we are then incarnated by a Magnificent Spirit.
There is a lesser centre that came about from a snake lying from a tree branch. It is a version of us that is false, a lie. It is an identity severed and independent from God. Promised as a 'freedom day', a liberation, graduation, it launches out untethered from anything like God. This seems so mature, so grown-up and so sophisticated. I too am like God, and God does not need a God.
The Bible calls it the flesh, but in our times it is called 'self'. Self-actualisation (being complete without God), self-help (redemption DYI), true self (God independent identity), etc...
This is the greater counterfeit, but it is dualistic. Self splits away from our body; it is disembodied: a 'self-awareness' that is distinct and fractured from our body because it is not from God. Our soul-body is from and by God. He is jealous of it. He will not allow that to be merged with the fake consciousness called self-consciousness or self. Therefore the illusioned self splits from the body. Pain and suffering then become a body thing.
God will not incarnate into that 'self' creature either. It is a creature made by us or a concoction we fabricated together with others. So when we are going on in life and feel weak, it is because we are living out of a lie.
Suffering then becomes an offence, an affront to our own godhood. It is shameful, weak, horrible, and embarrassing because it contradicts our own elevation, our separate, self-created awareness, not from God. It proves each time that it is not God. As far as a centre to live out of, it is simply a false trail. When we ask God to bless this journey on the false trail, we sub-ordinate God as the servant to the greatness of the self we made. God will not do that. So, we become frustrated, petulant and hurt.
This lack of satisfaction serves to make us turn our back away from the 'self', and re-engage in facing our true essential God-fashioned, God-breathed, God-incarnated being. This being has no identity apart from God. God-is-its-God and its life-force.
The fruit from this union is the Spirit's character. This character flows from our innermost holy-hole which is the temple-space occupied by a Spirit, a Holy Spirit of God. It flows from us but is not of us.
How many times have you wanted or sensed that there must be or is a flow? We feel the need for this instinctively.
What else is this desired flow, but a flow of the Temple Resident through our embodied-soul being? Suffering always is too much for us. It makes us need God. It helps us to return.
And it completes what is lacking in the sufferings of Jesus to bring into force the Kingdom-of-God, where the worst that can be thrown at God is defeated.
If we are a God-temple, if the incarnation is real, then we will go through filth, hurt, failure, disappointment, and pain - just like Jesus did, because are we not His body?
There is simply no other way to house God on this planet's battlefield. Do the bankers want Jesus-centred finance? Are politicians scrambling to serve under King God? Hostility is rooted here. Sadly, the world of pain is the creation of many self-centred individuals and groups. The human systems, made by us, are the primary forces of oppression and exploitation.
I think that some level of escatology is actually good. What is hope, but not a future-orientated expectation? Do we anticipate a terrible emptiness? Do we imagine that all is grim and exploitation and oppression manage to destroy all things? Then what is there to hope for?
Because we expect some sort of future eternity, we become resilient through the hope of it all. Through the thought that if I don't get it all done, and if I believe that all I did or do flows out of the Temple core, and therefore I am part of a much higher concert (a concert based on eternity in motion), then I endure in expectation and hope that it carries on - in spite of my departure or end. Hope in such escatology is important to contextualise our life in space-time as part of something, therefore meaningful.
Such eschatology is critical. Since the original God-breathed part does not come from anything temporary - it comes from eternalness. Therefore, my deepest awareness and longing is still for that eternalness. Not that we should be disappointed at the eschatological outlook presented in the Bible, although we are hardly competent (in my view) to make any decent sense of it. Why make sense of it? Enjoy the feeling of it; dream and imagine it.